Time and Timelessness in Aboriginal Societies as Exemplified in Ngarinyin Body-Imagery

My project is an investigation of northern Kimberley trading practices, arguing against some pervasive views in the Aboriginalist literature which cast Aboriginal people and cultures as emphasising timelessness and de-emphasising human creativity. Kimberley trading/sharing practices, I suggest, show that exchanges (at various levels of formality) between groups and individuals are locally experienced as an active and ongoing participation in the creation of the bodies of kin and of the country itself. This is done in a way which actively participates in, rather than merely reproduces, the creative travels of the first ancestral beings. Phenomenology and psychoanalysis theoretically inform my approach.