TY - GEN
T1 - Conflicts between environmentalism and indigenous cultural rights and a middle ground: The CBNRM (Community-Based Natural Resource Management) in Botswana
AU - Song, Eun Young
N1 - © Koninklijke Brill NV, Leiden, 2008
PY - 2006/8/12
Y1 - 2006/8/12
N2 - h is paper, focusing on a Botswanan case of Community-Based Natural Resource
Management (CBNRM), illustrates how globalized norms in seeming competition nonetheless reveal a potential middle ground. In Botswana there have been
conflicts between regimes of environmentalism and indigenous cultural rights.
Environmental protectionism has been based on a concept of “pristine nature”
which does not allow for human interaction. h us, the more protected areas are
designated, the more indigenous peoples’ lands are claimed as nature reserves. h is
forces local peoples to abandon cultural practices such as hunting animals and
gathering wild plants. In contrast, impelled by the ascention of human rights
issues, advocacy groups for the unorganized fourth world and indigenous communities have been struggling to protect indigenous people’s cultural rights,
thereby giving prominence to human rights issues. NGO advocates for indigenous
peoples as well as professionals involved with indigenous groups have found that
indigenous people’s practices are in fact not harmful to the ecosystem. Rather,
their ethno-biological knowledge and customary activities contribute to balancing
the local ecosystem. h is means that conflicting guidelines can be harmonized in
“buffer zones” around protected areas, and the buffering program that has resulted,
that by CBNRM, has been widely accepted in Botswana and is likely applicable
to other countries in which we find similar value competition.
AB - h is paper, focusing on a Botswanan case of Community-Based Natural Resource
Management (CBNRM), illustrates how globalized norms in seeming competition nonetheless reveal a potential middle ground. In Botswana there have been
conflicts between regimes of environmentalism and indigenous cultural rights.
Environmental protectionism has been based on a concept of “pristine nature”
which does not allow for human interaction. h us, the more protected areas are
designated, the more indigenous peoples’ lands are claimed as nature reserves. h is
forces local peoples to abandon cultural practices such as hunting animals and
gathering wild plants. In contrast, impelled by the ascention of human rights
issues, advocacy groups for the unorganized fourth world and indigenous communities have been struggling to protect indigenous people’s cultural rights,
thereby giving prominence to human rights issues. NGO advocates for indigenous
peoples as well as professionals involved with indigenous groups have found that
indigenous people’s practices are in fact not harmful to the ecosystem. Rather,
their ethno-biological knowledge and customary activities contribute to balancing
the local ecosystem. h is means that conflicting guidelines can be harmonized in
“buffer zones” around protected areas, and the buffering program that has resulted,
that by CBNRM, has been widely accepted in Botswana and is likely applicable
to other countries in which we find similar value competition.
M3 - Conference Paper
SP - 28
EP - 50
BT - The 101st Annual Meeting of the American Sociological Association
PB - Brill
T2 - The 101st Annual Meeting of the American Sociological Association
Y2 - 11 August 2006 through 14 August 2006
ER -