TY - JOUR
T1 - History, ethics, and war
T2 - on the moral equality of combatants
AU - Glanville, Luke
AU - O’Driscoll, Cian
AU - Tannock, Emily
N1 - Publisher Copyright:
© The Author(s) 2025. This article is distributed under the terms of the Creative Commons Attribution-NonCommercial 4.0 License (https://creativecommons.org/licenses/by-nc/4.0/) which permits non-commercial use, reproduction and distribution of the work without further permission provided the original work is attributed as specified on the SAGE and Open Access pages (https://us.sagepub.com/en-us/nam/open-access-at-sage).
PY - 2025/10/8
Y1 - 2025/10/8
N2 - This article takes as its starting point the contention that thinking ethically about war requires thinking historically about ethics. Such a contention, we suggest, requires us to have a clear sense of what thinking historically entails. Yet this can assume very different forms. Taking the question of the moral equality of combatants as a focal point for analysis, we examine three ways of engaging history in the task of thinking ethically about war. The first approach, which is standard in contemporary ethics of war scholarship, brackets history and naturalizes present ways of thinking. We then turn to the second approach, tradition, which asserts that a more fruitful way to think about the ethics of war involves engaging the deep tradition of thought within which just war theory crystalised and developed over time. Here, we reveal the ambiguity that surrounds the relation between the doctrine of the moral equality of combatants and the historical development of the just war tradition. Finally, we profile what a genealogical approach to the ethics of war might look like. Here, we break new ground by inviting ethics-of-war scholars to consider what might be achieved by adopting a critical rather than conservative approach. We conclude by exhorting scholars of International Political Theory to be mindful of what precisely they are doing when engaging with history.
AB - This article takes as its starting point the contention that thinking ethically about war requires thinking historically about ethics. Such a contention, we suggest, requires us to have a clear sense of what thinking historically entails. Yet this can assume very different forms. Taking the question of the moral equality of combatants as a focal point for analysis, we examine three ways of engaging history in the task of thinking ethically about war. The first approach, which is standard in contemporary ethics of war scholarship, brackets history and naturalizes present ways of thinking. We then turn to the second approach, tradition, which asserts that a more fruitful way to think about the ethics of war involves engaging the deep tradition of thought within which just war theory crystalised and developed over time. Here, we reveal the ambiguity that surrounds the relation between the doctrine of the moral equality of combatants and the historical development of the just war tradition. Finally, we profile what a genealogical approach to the ethics of war might look like. Here, we break new ground by inviting ethics-of-war scholars to consider what might be achieved by adopting a critical rather than conservative approach. We conclude by exhorting scholars of International Political Theory to be mindful of what precisely they are doing when engaging with history.
KW - Ethics of war
KW - genealogy
KW - intellectual history
KW - just war
KW - revisionist just war theory
KW - tradition
UR - http://www.scopus.com/inward/record.url?scp=105019393472&partnerID=8YFLogxK
U2 - 10.1177/13540661251379626
DO - 10.1177/13540661251379626
M3 - Article
AN - SCOPUS:105019393472
SN - 1354-0661
JO - European Journal of International Relations
JF - European Journal of International Relations
M1 - 13540661251379626
ER -