TY - JOUR
T1 - Learning to care for Dangaba
AU - Poelina, Anne
AU - Paradies, Yin
AU - Wooltorton, Sandra
AU - Mulligan, Edwin Lee
AU - Guimond, Laurie
AU - Jackson-Barrett, Libby
AU - Blaise, Mindy
N1 - Publisher Copyright:
© The Author(s), 2023. Published by Cambridge University Press on behalf of Australian Association for Environmental Education.
PY - 2023/9/29
Y1 - 2023/9/29
N2 - In a Kimberley place-based cultural story, Dangaba is a woman whose Country holds poison gas. Her story shows the importance of cultural ways of understanding and caring for Country, especially hazardous places. The authors contrast this with a corporate story of fossil fuel, illustrating the divergent discourses and approaches to place. Indigenous and local peoples and their knowledge, cultures, laws, philosophies and practices are vitally important to Indigenous lifeways and livelihoods, and critically significant to the long-term health and well-being of people and place in our locality, region and world. We call for storying and narratives from the pluriverse of sociocultural voices to be a meaningful part of environmental education and to be implemented in multiple places of learning. To know how to hear, understand and apply the learnings from place-based story is to know how to move beyond a normalised worldview of separation, alienation, individualism, infinite growth, consumption, extraction, commodification and craving. To know how to see, feel, describe and reflect upon experience, concepts and practice is to find ways to move towards radical generosity, mutuality of becoming, embodied kinship, wisdom, humility and respect.
AB - In a Kimberley place-based cultural story, Dangaba is a woman whose Country holds poison gas. Her story shows the importance of cultural ways of understanding and caring for Country, especially hazardous places. The authors contrast this with a corporate story of fossil fuel, illustrating the divergent discourses and approaches to place. Indigenous and local peoples and their knowledge, cultures, laws, philosophies and practices are vitally important to Indigenous lifeways and livelihoods, and critically significant to the long-term health and well-being of people and place in our locality, region and world. We call for storying and narratives from the pluriverse of sociocultural voices to be a meaningful part of environmental education and to be implemented in multiple places of learning. To know how to hear, understand and apply the learnings from place-based story is to know how to move beyond a normalised worldview of separation, alienation, individualism, infinite growth, consumption, extraction, commodification and craving. To know how to see, feel, describe and reflect upon experience, concepts and practice is to find ways to move towards radical generosity, mutuality of becoming, embodied kinship, wisdom, humility and respect.
KW - Indigenous knowledge
KW - Indigenous lifeways
KW - decolonisation
KW - environmental education
KW - past-presence
KW - worldview
UR - http://www.scopus.com/inward/record.url?scp=85174065325&partnerID=8YFLogxK
U2 - 10.1017/aee.2023.30
DO - 10.1017/aee.2023.30
M3 - Article
SN - 0814-0626
VL - 39
SP - 375
EP - 389
JO - Australian Journal of Environmental Education
JF - Australian Journal of Environmental Education
IS - 3
ER -