Abstract
From chakra healing to African drumming, sweat lodges to shamanic journeys, New Age movements, particularly in North America, are notorious for their pattern of appropriating concepts and practices from other spiritual traditions. While continental Native American and Asian influences are perhaps most familiar as sourcing grounds for New Age material, the traditions of Pacific Islanders, particularly Hawaiians, have not escaped New Age attention. In particular, the movement known as Huna has introduced Hawaiian-sounding words and concepts to the New Age vocabulary. Chief among these is the concept of mana, controversially subsumed within what is often a large laundry list of non-western religious and philosophical nomenclature, under the generic category of energy or life force. Continually adapted through succeeding generations of Huna teachings, and further adopted into sections of the related contemporary Pagan movement through the tradition known as Feri, the concept of mana displays some consistent themes across these traditions, quite different from its meaning in Hawaiian contexts. In being adopted into these movements, it has been transformed to fit within a field of ideas that have developed in western esoteric traditions from at least the late eighteenth century.
Original language | English |
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Title of host publication | New Mana: Transformations of a Classic Concept in Pacific Languages and Cultures |
Editors | Matt Tomlinson and Ty P. Kawika Tengan |
Place of Publication | Canberra, Australia |
Publisher | ANU Press |
Pages | 285-307 |
Volume | 1 |
Edition | 1st |
ISBN (Print) | 9781760460075 |
DOIs | |
Publication status | Published - 2016 |