Abstract
This commentary explores the Samoan concept of sau in relation to the Maori concept of hau and elaborates on a comparison - once made by Marcel Mauss - between the sacred gifts of taonga (Maori) and toonga (Samoa). After illustrating how Lévi-Strauss' interpretation of Mauss' concepts of "the sacred" and "mana" had abusively narrowed the latter's thoughts that led him to write the Essay on the gift, this paper presents new ethnographic material on the Samoan notion of sau in order to rethink the sociocosmic quality of the Maori hau. This material reveals that the sacred gifts of Samoans and Maoris are to be understood not through their material specificity (fine mats, nephrite carving, etc.), but through their capacity - given to them through ritual - to capture reference to the origins of the clan.
Original language | English |
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Pages (from-to) | 313-324 |
Number of pages | 12 |
Journal | HAU: Journal of Ethnographic Theory |
Volume | 2 |
Issue number | 2 |
DOIs |
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Publication status | Published - 1 Sept 2012 |
Externally published | Yes |