TY - JOUR
T1 - Prefabrication, Patrilineality, and Intergenerational Reuse
T2 - The Ruined Third Church of Aniwa, Southern Vanuatu, and its Integration into Domestic Architecture
AU - Shaw, Isabella
AU - Jones, Martin J.
AU - Flexner, James L.
AU - Bedford, Stuart
N1 - Publisher Copyright:
© 2021, The Author(s), under exclusive licence to Springer Science+Business Media, LLC, part of Springer Nature.
PY - 2022/9
Y1 - 2022/9
N2 - In 1959, the Third Presbyterian Church on Aniwa, a small, low lying island in the TAFEA Province of Southern Vanuatu, was destroyed in Tropical Cyclone Amanda. Following its collapse, structural and other components of the building, a prefabricated structure imported from Australia in 1894, were collected by senior male Elders of the Church and repurposed into domestic architecture. Passed through intergenerational cycles of domestic reuse and favored for structural soundness, much of this material still exists in the homes of male descendants, who still serve important roles in the Presbyterian and wider community. This prefabricated church represents both an expanding network of international capitalism and local Indigenous agency, the blend of which is still evident in Aniwa’s domestic architecture. Survey and interviews revealed not only important structural information about the Third Church, but insight into the patrilineal manner through which structural material and social memory are inherited and dispersed on Aniwa.
AB - In 1959, the Third Presbyterian Church on Aniwa, a small, low lying island in the TAFEA Province of Southern Vanuatu, was destroyed in Tropical Cyclone Amanda. Following its collapse, structural and other components of the building, a prefabricated structure imported from Australia in 1894, were collected by senior male Elders of the Church and repurposed into domestic architecture. Passed through intergenerational cycles of domestic reuse and favored for structural soundness, much of this material still exists in the homes of male descendants, who still serve important roles in the Presbyterian and wider community. This prefabricated church represents both an expanding network of international capitalism and local Indigenous agency, the blend of which is still evident in Aniwa’s domestic architecture. Survey and interviews revealed not only important structural information about the Third Church, but insight into the patrilineal manner through which structural material and social memory are inherited and dispersed on Aniwa.
KW - Buildings archaeology
KW - Oceania
KW - Reuse and recycling
KW - Vanuatu
KW - Vernacular architecture
UR - http://www.scopus.com/inward/record.url?scp=85115163885&partnerID=8YFLogxK
U2 - 10.1007/s10761-021-00615-6
DO - 10.1007/s10761-021-00615-6
M3 - Article
SN - 1092-7697
VL - 26
SP - 573
EP - 598
JO - International Journal of Historical Archaeology
JF - International Journal of Historical Archaeology
IS - 3
ER -