TY - JOUR
T1 - Relocating the interlocutor
T2 - Taw Sein Ko (1864-1930) and the itinerancy of knowledge in British Burma
AU - Edwards, Penny
PY - 2004/11
Y1 - 2004/11
N2 - Taw Sein Ko, born in Moulmein in 1864 to a merchant from Fujian and a Shan princess, rose to a high position in the British colonial administration in Burma. A talented linguist and a prolific writer, his views on Burmese society, archaeology, ethnology, Buddhism, law and history circulated in English-language journals, books and pamphlets in Burma, China and Britain. This paper, seeking to draw out the role of non-Europeans as both cultural intermediaries and knowledge brokers in colonial South East Asia, sees Taw Sein Ko as a translator, negotiator and interlocutor between and across cultures-Burmese, Chinese and Western. His writings reveal a man who modelled himself in the Confucian tradition of the enlightened civil servant, while rejecting all that had corrupted that tradition in Qing China; in his economic outlook he embraced the utilitarianism of John Stuart Mill; while in his love for, and appreciation of, Burmese literary and material culture, together with his promotion of Buddhist education, he showed himself to be an early proponent of 'Asian values'.
AB - Taw Sein Ko, born in Moulmein in 1864 to a merchant from Fujian and a Shan princess, rose to a high position in the British colonial administration in Burma. A talented linguist and a prolific writer, his views on Burmese society, archaeology, ethnology, Buddhism, law and history circulated in English-language journals, books and pamphlets in Burma, China and Britain. This paper, seeking to draw out the role of non-Europeans as both cultural intermediaries and knowledge brokers in colonial South East Asia, sees Taw Sein Ko as a translator, negotiator and interlocutor between and across cultures-Burmese, Chinese and Western. His writings reveal a man who modelled himself in the Confucian tradition of the enlightened civil servant, while rejecting all that had corrupted that tradition in Qing China; in his economic outlook he embraced the utilitarianism of John Stuart Mill; while in his love for, and appreciation of, Burmese literary and material culture, together with his promotion of Buddhist education, he showed himself to be an early proponent of 'Asian values'.
KW - Burma
KW - Chinese
KW - Colonialism
KW - Culture
KW - Diaspora
KW - Identity
UR - http://www.scopus.com/inward/record.url?scp=12344317097&partnerID=8YFLogxK
U2 - 10.5367/0000000042690144
DO - 10.5367/0000000042690144
M3 - Article
SN - 0967-828X
VL - 12
SP - 277
EP - 335
JO - South East Asia Research
JF - South East Asia Research
IS - 3
ER -