TY - JOUR
T1 - Retaining the mandate of heaven
T2 - Sovereign accountability in Ancient China
AU - Glanville, Luke
PY - 2010/12
Y1 - 2010/12
N2 - Ideas of 'sovereignty as responsibility' and 'the responsibility to protect' have become increasingly accepted by the society of states in recent years. The origins of these ideas are appropriately traced to earlier European concepts of popular resistance and humanitarian intervention. However, Europe is not unique in possessing a heritage of sovereign accountability. Almost two thousand years before sovereignty emerged in early modern Europe, philosophers in Ancient China developed remarkably similar concepts about the responsibilities of legitimate rule. Confucian scholars, in particular Mencius, argued that rulers were established by Heaven for the benefit of the people. The people, in turn, could rightfully hold their rulers to account. They had the right to banish a bad ruler and even to kill a tyrant. Moreover, a benevolent ruler was justified in waging 'punitive war' against the tyrannical ruler of another state, in order to punish him and to comfort the people. Recognition of this non-European heritage of sovereign accountability opens up new possibilities for dialogue between those who would promote present-day concepts of 'sovereignty as responsibility' and those who perceive these concepts as merely Western and alien principles grounded in Western and alien values.
AB - Ideas of 'sovereignty as responsibility' and 'the responsibility to protect' have become increasingly accepted by the society of states in recent years. The origins of these ideas are appropriately traced to earlier European concepts of popular resistance and humanitarian intervention. However, Europe is not unique in possessing a heritage of sovereign accountability. Almost two thousand years before sovereignty emerged in early modern Europe, philosophers in Ancient China developed remarkably similar concepts about the responsibilities of legitimate rule. Confucian scholars, in particular Mencius, argued that rulers were established by Heaven for the benefit of the people. The people, in turn, could rightfully hold their rulers to account. They had the right to banish a bad ruler and even to kill a tyrant. Moreover, a benevolent ruler was justified in waging 'punitive war' against the tyrannical ruler of another state, in order to punish him and to comfort the people. Recognition of this non-European heritage of sovereign accountability opens up new possibilities for dialogue between those who would promote present-day concepts of 'sovereignty as responsibility' and those who perceive these concepts as merely Western and alien principles grounded in Western and alien values.
KW - Ancient China
KW - Confucius
KW - Humanitarian intervention
KW - Mandate of Heaven
KW - Mencius
KW - Responsibility to protect
KW - Sovereignty as responsibility
KW - Xunzi
UR - http://www.scopus.com/inward/record.url?scp=78650215321&partnerID=8YFLogxK
U2 - 10.1177/0305829810383608
DO - 10.1177/0305829810383608
M3 - Article
SN - 0305-8298
VL - 39
SP - 323
EP - 343
JO - Millennium: Journal of International Studies
JF - Millennium: Journal of International Studies
IS - 2
ER -