TY - JOUR
T1 - Sectarian strife and "National Unity" in egyptian films
T2 - A case study of Hassan and Morqos
AU - Laachir, Karima
PY - 2011
Y1 - 2011
N2 - Egyptian filmmakers have braved the issue of religious tension since the beginning of the new millennium occasioned by the rise in religious violence between the two communities. Hassan and Morqos (2008) is the first popular film to address the issue of sectarian tensions directly and openly. In this essay, I argue that while Hassan and Morqos does not attempt to paint a rosy picture of national unity in Egypt, it nevertheless perpetuates the state's official spin on events by laying the blame on “extremists” on both sides, thus exonerating the government from its responsibilities. However, the film poignantly underscores the gap between the official viewpoint of friendship between the two communities, on the one hand, and the deep-seated prejudice and mistrust that govern their daily lives, on the other. Despite its shortcomings, the film opens up a public space for debate where anxieties can be expressed. It does not silence Coptic “difference” in the name of “national unity,” as Coptic religious symbols and culture are strongly present in the film.
AB - Egyptian filmmakers have braved the issue of religious tension since the beginning of the new millennium occasioned by the rise in religious violence between the two communities. Hassan and Morqos (2008) is the first popular film to address the issue of sectarian tensions directly and openly. In this essay, I argue that while Hassan and Morqos does not attempt to paint a rosy picture of national unity in Egypt, it nevertheless perpetuates the state's official spin on events by laying the blame on “extremists” on both sides, thus exonerating the government from its responsibilities. However, the film poignantly underscores the gap between the official viewpoint of friendship between the two communities, on the one hand, and the deep-seated prejudice and mistrust that govern their daily lives, on the other. Despite its shortcomings, the film opens up a public space for debate where anxieties can be expressed. It does not silence Coptic “difference” in the name of “national unity,” as Coptic religious symbols and culture are strongly present in the film.
UR - http://www.scopus.com/inward/record.url?scp=79958805076&partnerID=8YFLogxK
U2 - 10.1215/1089201X-2010-068
DO - 10.1215/1089201X-2010-068
M3 - Article
SN - 1089-201X
VL - 31
SP - 217
EP - 226
JO - Comparative Studies of South Asia, Africa and the Middle East
JF - Comparative Studies of South Asia, Africa and the Middle East
IS - 1
ER -