Abstract
Postmedieval protestant missionaries working in exotic locations used objects both as a marker of their own ‘civilisation’ in contrast to that of the local populations and as a means of engaging these communities with Christianity. European things were displayed and conspicuously used to encourage a consumer mindset and interest in capitalism, thought to be crucial steps on the path to full conversion. Excavations at a Presbyterian mission house on Tanna Island, Vanuatu, recovered a remarkable assemblage of nineteenth-century British-made transfer-printed ceramics for such a remote location. These objects reflect multiple, complex meanings including performance of a ‘civilised’ British identity, romanticized ideals of pastoral landscapes, and conceptions of death and rebirth in the afterlife. These meanings were complicated by the context of cross-cultural interactions that were necessary to the missionary project.
| Original language | English |
|---|---|
| Pages (from-to) | 728-754 |
| Number of pages | 27 |
| Journal | European Journal of Archaeology |
| Volume | 19 |
| Issue number | 4 |
| DOIs | |
| Publication status | Published - 1 Oct 2016 |
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