Skinship: Touchability as a virtue in East-Central India

Chris Gregory

    Research output: Contribution to journalReview articlepeer-review

    13 Citations (Scopus)

    Abstract

    In "What kinship is" Marshall Sahlins (2011) provides a new and provocative answer to an old and much-debated question, defining it as the "mutuality in being." For the Halbi speakers of the Bastar Plateau in East-Central India kinship is defined by touch: juniors greet seniors with tactile gestures of familial respect that are reciprocated by tactile gestures of familial love. On certain ritual occasions these salutes are adorned with colorful flowers, tasty food, purifying water, sweet-smelling incense, nice-sounding words, and heartfelt sentiments. Non-kin, by contrast, are defined by non-tactile gestures of mutual respect. The general implication of this case for the study of kinship as "mutuality of sensible being," to give Sahlins' formulation a slight twist, involves a move away from the study of kinship as the abstract semantics of reference terminologies to a consideration of the pragmatics of face-to-face sensible relations between people. Little ethnographic research has been done on the latter; the Japanese word "skinship," evoking as it does the coming together of touch and kinship, signifies a fresh approach to the analysis of kinship.

    Original languageEnglish
    Pages (from-to)179-209
    Number of pages31
    JournalHAU: Journal of Ethnographic Theory
    Volume1
    Issue number1
    DOIs
    Publication statusPublished - 1 Sept 2011

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