Abstract
National museums have always been both global and local, collecting widely and holding locally. Ethnographic collections provide a prime example, bringing together in a single institution collections representing different cultures from around the world. The recent globalization of museum discourse and practice has resulted in an inversion of this situation. Indigenous communities, the local cultures of original production, are regaining a degree of agency over the collections of their material culture that have been distributed globally. This has often been framed as a countermovement to the colonial processes that were entangled in the building of the collections. Such a perspective, however, can mask the agency and motivations of the builders of collections in the past and fail to recognize the transformational role that museums have played in ideational change. The chapter will focus on the motivations of Yolngu, Aboriginal Australians from northern Australia, in collaborating with researchers and others in building collections since the late 1920s. This perspective from active engagement in the present provides a very different light on the past from that which subordinates the development of collections to the enterprise of a colonial science.
Original language | English |
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Title of host publication | The International Handbooks of Museum Studies: Museum Theory |
Editors | Kylie Message and Andrea Witcomb |
Place of Publication | Chichester |
Publisher | Wiley-Blackwell |
Pages | 365-387 |
Volume | 1 |
Edition | 1st |
ISBN (Print) | 9781118829059 |
DOIs | |
Publication status | Published - 2015 |