The Strange Afterlife of Vidyāpati Ṭhākura (ca. 1350-1450 CE): Anthological manuscripts, linguistic confusion, and religious appropriation

Christopher L. Diamond*

*Corresponding author for this work

Research output: Contribution to journalArticlepeer-review

Abstract

This article examines the difficult aspects of working with anthological manuscripts and printed editions of lyrical vernacular poetry in South Asia by focusing on the textual reception of Vidyāpati Ṭhākura. In his own life, Vidyāpati wrote technical treatises in Sanskrit, historical narratives in Apabhraṃśa, and a corpus of lyrical poems (padas) and two dramas in the vernacular Maithili language. While his technical works remained relatively static and limited in their circulation, Vidyāpati's lyrical poems had a more enduring and geographically widespread effect on the languages, literatures, and religions of Mithilā and Eastern India (Bengal, Orissa, and Assam). The anthologies of padas, usually called "padāvalī-s", whatever their historical manifestation or locality, were usually collections of disconnected padas without contextual narratives or explanations. This analysis focuses on the difficulty of working with free-standing small lyrical poems, which were never conceived of as unified textual entities, in both organized padāvalīs and small disposable manuscript handbooks (pothī-s). The padas were used pragmatically by elite poets, devotional saints, and musicians from the 15th century CE onwards. This creates problems when one tries to trace physical remains and textual sources from this period. There exists a gap between the Maithili padāvalīs of the 16th and 17th centuries and the Bengali Vaiṣṇava padāvalīs writing in a hybrid Bengali-Maithili kuntsprache of the 18th and 19th centuries. Since the linguistic and poetic variations and total number of attestations are so extensive, what relationship can be inferred between the Maithili padāvalī tradition and later anthologies based on manuscript and other textual evidence? I argue for a strategy of closely reading the variances and additions to the bhaṇītā (poetic signature) that reveal an appeal to the courtly prestige of Mithilā, even in the devotional communities of Bengal.
Original languageEnglish
Pages (from-to)72-92
Number of pages21
JournalManuscript Studies
Volume4
Issue number1
DOIs
Publication statusPublished - 2019
Externally publishedYes

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