Abstract
This paper is based on video footage I filmed in South Malakula in April 1996. It explores the case of Tom Moses, a man who claims to speak with God. He has constructed a house on the outskirts of Milip village which he has declared tambu, or taboo/sacred. Around it he envisions a new living space, following directions given to him from God. I argue that Tom's enterprise can be understood in terms of a spacing-status-sacredness nexus. This nexus is grounded in a pre-Christian Malakulan sociality revolving around men's houses, ancestral worship and grade-taking rituals. This takes place with a lived Christianity which in many contexts is expressed as a departure from kastom. As such, I argue that this 'spatial' analysis can help us understand dimensions of local human relationships which purely discursive analyses sometimes eclipse.
| Original language | English |
|---|---|
| Pages (from-to) | 56-71 |
| Number of pages | 16 |
| Journal | Oceania |
| Volume | 70 |
| Issue number | 1 |
| DOIs | |
| Publication status | Published - 1999 |
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